Posts Tagged ‘Religion’

Gay? King Says Keep It Quiet

Posted by Erin Grohs

This week, Iowa Congressman Steve King was a guest on Washington Watch Weekly, the radio program hosted by Tony Perkins, president of the Family Research Council (FRC). George Rekers is one of the FRC’s co-founders…you might be familiar with him.  King offered his thoughts on the upcoming Congressional vote on ENDA, or as the FRC affectionately calls it, “The Cross-Dresser Protection Act.”  King also had some wise words for the LGBT community, stating that if gays weren’t so open about their sexual orientation, they wouldn’t be discriminated against.

A few snippets of the interview, courtesy of a great HuffPo article by Alvin McEwen:

Tony Perkins: Someone could come in dressed one day as a woman or a man, the next day they come in dressed as the opposite sex.

Steve King: I can imagine someone coming in and interviewing one day in man’s clothes and come back the next day and apply for a job in woman’s clothes, and then setting up a lawsuit in a sting operation to harass our religious organizations.

King’s main issue is with people “wearing their sexuality on their sleeve” (Ed. Note –I have yet to see a gay-sleeved shirt). That ultimately leads to “entrapment legalized by ENDA,” violating the individual rights of employers to decide who to hire or fire at their own discretion.

So, clearly the FRC has major problems with ENDA, stating that it grants special rights to homosexuals, while ignoring those of employers. While I could go on for pages about the FRC and ENDA (particularly that the FRC’s assertion that ENDA would mandate the employment of homosexuals in inappropriate occupations…what exactly is an inappropriate occupation, I wonder?), I’d like to point out two of the FRC’s main issues with ENDA:

  • Such legislation affords special protection to a group that is not disadvantaged.
  • The issue is not job discrimination.

Now I don’t mean to get all Webster’s dictionary on you, but one of the definitions of disadvantaged is “lacking.” Can we honestly say that the LGBT community isn’t lacking the same advantages given to its non-LGBT counterparts? The ability to marry? The ability for a lesbian couple to send their child to the school of their choice

And the issue absolutely IS job discrimination. LGBT individuals should be afforded the same rights given to their straight contemporaries when it comes to employment, namely that they should not be denied a job or fired from one solely based on their sexual orientation.

When the Civil Rights Act of 1964 (and subsequent bills) made it illegal to separate school students based on race, was that giving “special” rights to non-whites? What if a teacher didn’t WANT a black student in their classroom? Or how about the Equal Pay Act of 1963, which prohibited wage discrepancies based on sex? What if an employer decided that he/she didn’t want to hire a woman? Based on FRC logic, wouldn’t that fall under “employer hiring discretion?” Yet, I can’t find a darn thing on the FRC website about the Equal Pay Act. Interesting.

While I didn’t mean for this post to focus solely on the FRC and ENDA, I do think that the FRC’s messaging, including King’s comment on being publicly out, continues to further the misconception that sexuality is a preference and that LGBTs are solely identified on the basis of sexual acts or attraction. Fostering the notion that homosexual conduct is harmful to those engaging in it, as well as being associated with negative physical and psychological health, is not only inaccurate – it’s harmful and hateful and strives to keep LGBTs in the proverbial closet.

And because I can’t think of anything better to end this blog with, I shall steal from the ever-wise, previously cited Alvin McEwen, “Closets are for clothes, not people.” 

Sit Down, You’re Rocking the Bus

Posted by Michael Murphy

Before moving back to Cleveland, I lived in New York and D.C., where public transportation is a way of life. I took the bus/metro/subway to get to work and to go around town. Here in Ohio, we have a great public transportation system, but because of where I live, I end up driving to work every day.

Part of what appeals to me with public transportation is the opportunity to see how companies use the space to market their products and services to riders. Sometimes, the ads are for public health campaigns. In France, I've seen a lot of advertisements for English classes or movies. In New York, they advertise tourism campaigns. In Toronto? Apparently they are running "homophobic ads."

Here's the story. A Christian group, known as the Bus Stop Bible Studies, has created a campaign to put "God on every bus" in Canada. Their ads feature a series of panels with twenty different “God questions” and a link to a website offering a corresponding answer to each. The ad in question, "Does God Care if I'm Gay?", linked to a Web site where the group shared its spiritual opinion about homosexuality and how being gay can be linked to the "fall of mankind."

The transportation authority in Toronto was flooded with complaints about the ad, and the group behind the campaign decided to voluntarily remove that specific question panel. The answer to the question was also removed from the group's Web site, with an apology that read: "It seems that the whole message of God’s justice and grace was being misinterpreted."

I'm certainly not going to get into a debate about the freedom of speech or the religious viewpoint on homosexuality, but I will point out that I understand the concept behind the original campaign– thought provoking questions to drive attention. However, where I strongly disagree is when thought-provoking campaigns have an element where they are essentially judging and degrading a specific population…in this case, the LGBT community. Everyone has the right to their own opinion and belief, but to market that opinion in a public forum and to try and make the LGBT community feel bad about their "lifestyle" is something that I do not support.

As marketers, we have an obligation to do a culturally-sensitive gut check to make sure we aren't offending or degrading our audience. Do I care if Bus Stop Bible Studies cares if I am gay? Not so much.

What do you think about the ad?  

LGBT in the Pews

Posted by Bryan Blaise

Pew You can't review the news today without encountering at least one article, post or letter on the culture war. With issues such as marriage, gay clergy, adoption splitting communities in heated debates, individuals who label themselves as both gay and Christian would be few and far between in many people's estimation.

As one of those supposed few, I was intrigued by Politics Daily recent report of George Barna's surveyof 9,000 gay, lesbian and bisexual Americans that revealed that actually 70 percent of gay adults identify as Christian and 60 percent find their faith very important in their lives. Barna is a well-known religious polling organization. And while these numbers are less than the general population (85 and 70 percent, respectively), Barna himself stated that his findings reveal that "popular stereotypes about the spiritual life of gays and lesbians are simply wrong."

"People who portray gay adults as godless, hedonistic, Christian bashers are not working with the facts. A substantial majority of gays cite their faith as a central facet of their life, consider themselves to be Christian, and claim to have some type of meaningful personal commitment to Jesus Chris active in their life today." — George Barna

Research, including Barna's, gives varying gives varying results on whether LGBT individuals are more committed and involved than their straight counterpart. However, several theories have been given for why so many gays and lesbians seek Christianity (or other religions and spirituality):

  • Seeking community
  • Ability to empathetically minster to others
  • Stories of forgiveness, redemption and acceptance mirror their own
  • Religious pilgrimage of self-discovery and acceptance is similar to discovery and acceptance of one's sexual self

The article cites Scott Thumma from Hartford Institute for Religious Research, who noted that gay Christians joining religious congregations for similar reasons (pastor, music, etc.) as their straight brothers, with less weight given to the church's attitude toward gays, be it "live and let live" or "don't ask, don't tell." Conflict and discourse arises when we chose to be out publicly or seek sacraments such as ordination and marriage.

Take a look at the rest of the article, and read on. Two communications issues and opportunities seemed evident to me with this new study. First (though possibly more optimistic), these results should help conservative, evangelicals see that many within the LGBT community have even more in common with them besides the simple qualities of being American and human. At least 70 percent of us have the similar faith and belief system. These similarities should serve as basis for conversation, not the endless barrage of arguments from both sides on our differences, almost always without a thought given to the essential communication element of listening.

Secondly, and more importantly, the issue of conflict arising within churches when gays and lesbians are open about their lives draws a distinct parallel to my last post about tomorrow's kiss-in (which involved the Mormon Church). I'll reiterate that we must communicate our lives and our faith through both word and action — repeatedly and respectfully.

I'm interested in your comments. Do you agree with the study's findings? How do you identify and how are you communicating that? Let's talk.

 

Gay Kissing: In or Out?

Posted by Ben Finzel

N5002064_36017486_9729 With this Saturday's forthcoming national kiss-in response to the July events in Salt Lake City and El Paso, Texas, I thought I'd revisit the topic. There was some great dialogue and diversity of thought in the comments of my former post, and I hope that continues for this and all of our posts here on the Out Front Blog.

Moving past the debate of individuals' rights and actions in public verse private spaces, let's look at the main catalyst of these events — a kiss between two men. We talk constantly on the Out Front Blog of how actions — ours, our community's, corporations — communicate a stance on LGBT issues, typically louder than words. We also understand that messages can be interpreted differently by various audiences. So what does one gay kiss possibly communicate to those outside our community — and, if negative, how might we change our message or delivery?

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A Different View of Pride

Posted by Bryan Blaise

CSB This year I wanted a different perspective on Chicago’s 40th annual Pride parade and festivities. I traded in the endless mimosas at brunch, rainbow beads and the leisure of lawn chairs and laughter with friends along the parade route for – a pair of pom-pons?!

As a member of the Chicago Spirit Brigade’s dance team, I had an entry ticket to view Chicago’s lengthy  – and glittered – street celebration as a parade participant. While I ended the parade with a light sun burn, sore muscles, and no pictures of eye candy in the parade, the experience blew me away! Beyond the more than 250 parade entries, including Chicago’s own Nettelhorst Elementary School (the first-ever school entry) located in Boystown, the streets were packed from before the step-off line to beyond the finish line. The sheer number of people that showed up to stand proud in their sexuality or express support for friends and family was moving. Local news media noted the continuing surge in attendees and supporters of our community.

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